On Christians being "offended"  

Posted by Denis Haack in , , , ,

It is not uncommon for Christians to mention that something or other "offended" them. When they report this, they usually mean more than to simply report a fact. The implication is that the person giving the offense should cease doing whatever it is that caused the offense.


Here is John Calvin's take on the topic from his Institutes of the Christian Religion:

If you do anything with unseemly levity, or wantonness, or rashness, out of its proper order or place, so as to cause the ignorant and the simple to stumble, such will be called an offense given by you, since by your fault it came about that this sort of offense arose. And, to be sure, one speaks of an offense as given in some matter when its fault arises from the doer of the thing itself. An offense is spoken of as received when something, otherwise not wickedly or unseasonably committed, is by ill will or malicious intent of mind wrenched into occasion for offense. Here is no ‘given’ offense, but those wicked interpreters baselessly so understand it. None but the weak is made to stumble by the first kind of offense, but the second gives offense to persons of bitter disposition and pharisaical pride. Accordingly, we shall call the one the offense of the weak, the other that of the Pharisees. Thus we shall so temper the use of our freedom as to allow for the ignorance of our weak brothers, but for the rigor of the Pharisees, not at all!... We learn from the Lord’s words how much we ought to regard the offense of the Pharisees: He bids us let them alone because they are blind leaders of the blind (Matt. 15:14). His disciples had warned him that the Pharisees had been offended by his talk (Matt. 15:12). He answered that they were to be ignored and their offense disregarded [III.19.11, p. 843-844].

Of course, sometimes the issue is complicated by the fact that Pharisees happen to control one's paycheck or opportunities for service--and though we don't want to weakly give in at every turn, some battles are not, in the cosmic scheme of things, worth fighting.

I'd be interested to hear your take on what Calvin has written here--and stories about how the issue has played itself out in situations you know about.

John Seel & Andy Crouch on culture  

Posted by Denis Haack in , ,

John Seel has written an extended review on Andy Crouch's new book, Culture Making, (Seel's piece is posted on Ransom's web site and can be read here). There is nothing remarkable about that, since both John and Andy write often on cultural matters, except that Seel raises some sharp questions about how Crouch understands the Christian calling to faithfully engage our world with the gospel.


If you have questions or ideas about what Seel has written--place a comment here. The ideas involved are worth some thoughtful discussion.

The meaning of stories--an ancient Mongol myth  

Posted by Denis Haack in , ,


One of the reasons I find the Christian faith so compelling is that it is a Story that makes room for stories. We can’t live without stories, unless somehow we imagine we can live without meaning. When I saw a preview for the film, Mongol, I realized my utter ignorance of the man who ruled over an empire that stretched over far more geography than Rome ever came close to conquering. So, I read Genghis Khan: Life, Death, & Resurrection by John Man, and was fascinated by the deep truth contained in the ancient Mongol story of:

How Tales Originated among the Mongol People

Once upon a time, plague struck the Mongols. The healthy fled, leaving the sick, saying “Let Fate decide whether they live or die.” Among the sick was a youth named Tarvaa. His spirit left his body and came to the place of death. The ruler of that place said to Tarvaa, “Why have you left your body while it is still alive?” “I did not wait for you to call me,” he replied, “I just came.” Touched by his readiness to comply, the Khan of the Underworld said, “Your time is not yet. You must return. But you may take anything from here you wish.” Tarvaa looked around, and saw all earthly joys and talents—wealth, happiness, laughter, luck, music, dance. “Give me the art of storytelling,” he said, for he knew that stories can summon up all other joys. So he returned to his body, only to find that the crows had already pecked out its eyes. Since he could not disobey the Khan of the Underworld, he re-entered his body, and lived on, blind, but with the knowledge of all tales. For the rest of his life, he traveled across Mongolia telling tales and legends, and bringing people joy and wisdom [p. 17-18].